In current memory studies, it has become possible to explore previously tabooed representations of the Holocaust, which has been summarized under the term of ‘holocaust impiety’ (Boswell 2012). Metal has already been looked at as remembrance culture in its own right (Philipps 2012) and the use of historical themes is at the centre of manifold studies in the field. However, the Holocaust specifically has only been a marginal subject so far – either being categorized as a downright ‘problem’ (Kahn-Harris 2020), limited to exemplary case studies, or analysed as problematic part of National Socialist Black Metal (NSBM).
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Conference: “Pop Cultures and Ecstatic States of the Body, 1950s-80s”, Copenhagen, 30.9.-2.10.2021
During the 1950s, pop cultures became a phenomenon on a global scale. From the beginning, ecstatic states of the body – caused by the use of substances, by experimenting with different sorts of sexuality, by immersing into music and dancing, by reaching out to religion and spirituality – played an important part in pop cultures. Pop cultures and ecstatic bodies often depended on and referred to each other. States of ecstasy and trance, on the one hand, constituted driving forces in the shaping and the development of pop cultures. On the other hand, pop cultures created and spread new types of ecstasies and new practices of getting ecstatic. Continue reading